Fruits of Power?


The fruits of the Spirit (of God) are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Galatians 5:22-23

What is truth? This is not a question that I’m even going to attempt to answer here, nor is it one that I have confidence my philosophical chops could answer even if I wanted to. But I find that so many Christians are interested in proclaiming the truth, in teaching the truth, and propagating the truth. (yes, I realize I’ve just given three examples all saying the same thing…oops) What I’m more concerned with, or rather what I’m finding incredibly intriguing right now (thanks to my wife’s keen observation) is the methods or moods within which the ‘truth’  is shared or understood. There seems to consistently be a sense of authority, power, and strength associated with it. (this would be in contrast to a humble, broken, and gentle approach) I should mention here that I am not in any way condemning these more dominant characteristics in any way whatsoever. They are potentially deeply spiritual characteristics. The Bible, in fact, speaks wonderfully of those who are gifted in speaking with power–speaking powerful words into peoples lives; the Bible also welcomes the gifts of teaching–leading people’s thoughts with authority and instruction. Etc. etc…. What I’m fascinated by, though, is the set of things that are included when one of Bible’s authors speaks of the fruits that emerge from the actual Spirit of God.

The fruits of the Spirit (of God) are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Galatians 5:22-23

Love, joy, patience, gentleness, peace, kindness, goodness, self-control, and faithfulness. None of these are characteristics normally associated with any sort of power, dominance, or authority. Those are incredibly powerful qualities, but qualities that also demand that one gives up power and control. They don’t wield power in the way that we normally speak of or understand power. It takes great power to turn the other cheek–not power how we normally think of it…but it is an act of power. It takes great power love unconditionally–but it looks more like Mother Teresa than it does a US  President.

Again, I am not saying that those who see themselves as teachers or leaders, those with more dominant voices or a more dominant presence, or those who have an ability to speak boldly into peoples lives are wrong or are not congruent with the activity of the transforming movement of the Spirit of God.

Nope.

Instead I think we are being invited into a backwards and radical understanding of what it means to be filled with God-ness. Power and control are not the defining characteristics of God or of those who are filled with his presence. Nope. Instead they are things like patience. Kindness. Love. Gentleness. When one is in pursuit of God, when one is filled with his Spirit in greater and greater measure, that person will begin to be a more self-controlled person. That person will love more sacrificially. That person will find more joy regardless of life’s bumps and bruises.

The truth is, as I see it, that any word we speak into any life, with any sense of authority, from any pulpit or pew must be marked in some overwhelming way by the defining markers of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Because (and here’s where it gets real good) “…against such thing there is no law.”

Nope.

No laws. Nowhere. Nobody. Nothing can take those things away from you. Though the whole of life attempts to steal them away they are yours to keep when as they exude from the Spirit of God who has asked to live and move inside of you.

Tattling in the Bible?

I’m sorry, but I’m just not a good enough Christian to be into this. There’s just something offensive to me when we work so hard to make sure that our kids understand their own depravity. I also find it offensive when the greatest story ever told is used instead as some kind of controllable tool to manipulate others behavior.

Don’t get me wrong I’m sure that the people who put this together (in addition to those who use this product) are good people with good intentions. We just see things very differently. They would be equally grossed out by many of my views on theology and childrearing and I’m comfortable to just ‘agree to disagree’.

And don’t get me wrong, using the aforementioned child raising tactics probably means that their children are more ‘appropriately’ behaved than mine–but isn’t it time that we stop defining “well behaved” as “you operate according to my rules when I want you to or else…” and instead think in terms of children learning to make good choices not out of fear of punishment (getting hit over the head with a Bible is definitely punishment) but out of experiences that validate the worth of a health and good choice? If a child makes a bad choice he shouldn’t fear getting lectured to death but should instead experience the consequence that fits that unhealthy decision.

And regardless of parenting preferences, do I really want my children growing up understanding the Bible as a tool used to make them feel bad? Because I should clarify that this blog isn’t (shouldn’t be) about parenting styles or preference in discipline, etc.. No, to me the greater offense is the way in which people are invited to wield the Bible. The Bible is the greatest love story ever told, it is a narrative that gives us a glimpse into God’s overtures of love to his created humanity! Wouldn’t you much rather your children understand the Bible as a grand love story than a rule book? Which one fits better with the life and words of Jesus? And isn’t the point that we want our children to live like, with, and for Jesus? We want them to learn what it means to die to self, to love their neighbor, to know that they are completely loved, to know that they are created perfectly in the image of God, and to know that God does indeed desire them to live free of destructive things such as deceit and laziness (but its not because they’re doing it wrong but because God cares for them and wants them to live free!!!)

While I am intrigued to read the scriptures associated with “tattling” I don’t think I’ll be buying this Bible. I think its important for my children to interact with the story of the Bible–but not this way. I want them to see the life that oozes and drips from its pages, I want them to see the whole of Scripture through the lens of Jesus (’cause he is the perfect image of God himself and therefore the best paradigm we have of understanding God’s activity both past and present), I want them to see the Bible as more than a set of quotable verse to be used to prove your point, and I want them to understand that the Bible’s not about being right but about showing love.

Being right can sometimes be wrong.

Hollow versus Hallowed

Christians love to talk ABOUT Jesus. They generally love to talk Jesus TO people. When we want someone to be a Christian we suggest they read stories ABOUT Jesus.

What’s interesting to me as I’m reading some of both the early Jesus stories and the early story of the emergence of the church is that they’re not really talking about Jesus, they’re not really talking Jesus to people, and they don’t really invite people to simply read about him. Actually what I’m observing is that people were just sharing their stories. They were both telling people what they had literally experienced and observed and they were inviting people into the experience. Without the experiential piece there wasn’t much of anything to be told. Becoming a partner in the Jesus Way wasn’t just about knowing the right things as much as it was about entering into the story: experiencing something.

Yes talking ABOUT Jesus is important, but if there’s no actual experience, if none of our ‘about’ is connected to what we’ve seen, heard, and done then our ‘about’ is quite hollow. If all we’re inviting people to do is read ABOUT Jesus then we’re inviting them into a hollow experience. If, however, we’re inviting people into an actual moment, into a genuine encounter with what Jesus referred to as the Kingdom then I believe that a truly hallowed moment emerges. It’s all about entering into a story. So, yes, that includes getting to know the story more and more. But it must absolutely lead into and include participation in a transformational story…a hallowed experience.

Hollow versus hallowed.

Talking ABOUT Jesus is important…but anyone can do that…and who wants to be that average?

Creating Meaning from Creation

Many people believe in a literal interpretation of the Bible’s creation story. There are whole conferences and lectures dedicated to defending this point of view. My position right now is that I don’t care.

Regardless of whether you take the Adam and Eve story literally, the point of the narrative is to create meaning. How would Christianity–or better yet, how would our neighborhoods look different if they embraced some of the significant meaning communicated in this story? How would things be different if we understood that…

  • …we were intended to be at peace with the earth, with plants, animals, and each other. The Garden of Eden was a space where all the creatures lived in a mutually beneficial peaceful existence. Adam was even created from the dust of the earth! Essentially the story communicates that if it weren’t for the earth we could not/would not exist! How different would our world be if we tried to lean into this intended reality?
  • …man and woman cannot be separated. I’m not making an “Adam and Eve, not Adam and Steve” play here. What I am saying is that according to the story woman cannot exist apart from man (it took one of his ribs to make her) and man cannot be complete apart from woman (missing that damn rib). In a world filled with broken relationships would it change anything to know that apart from others we are incomplete? We were not created for isolation or complete individualism! The whole man-woman thing is not at all tied to superiority or control, rather it is about connectedness. We are forever and completely connected to each other.
  • …we are partners with God. God invited the humans to name the animals, he invited them to be a part of the creation process by actually giving the animal kingdom some of its identity. How would things change if we viewed ourselves as partners with God in the continued identity-giving process of life?
  • …not only were we intended to be at peace with the world around us, but originally there was a peace and casual relationship between the creator and his creation. It was normal for Adam and Eve to walk together with God in the dew of the morning! How would life be different if we knew that we were intended to be at peace and in relationship with God?
  • …Adam and Eve were naked…and I’m pretty sure they were dead sexy (though probably a bit freakish looking without a belly button). I don’t think this necessarily invites us all to come to a place where we can all be naked together (though some could argue that). Rather I think this reminds us of our intended innocence. We were intended for purity, innocence, and simplicity (don’t clothes bring heaps of complexity to our lives?!). What would our world look like if we embraced our original calling to simple, pure, and innocent living? Jesus invited his followers to be like children…seems strangely similar.
  • …we are good. God looked at his creation over and over again and mused to himself “wow, this is pretty good!” and regarding you and I he even thought “Wow, this is really ridiculously good!” So often Christians start the story with brokenness and sinfulness but the reality is that the story starts with goodness. How would our world be different if when we looked at people around us we saw (and believed) their inherent goodness. It’s not that we’re all good or that given the opportunity we’ll all make good choices, rather its that our starting place, our origin, or beginning is in perfect goodness…what a better place to find our identity than in our brokenness!
  • …destructive things are only bastardizations of the good stuff. The devil came in the form of a snake and tempted the humans to eat the fruit. What I love is that early on in the story we’re reminded that the best that evil can do is bastardize good things. Snakes aren’t evil, they’re kind of awesome. But the devil used it to bring about broken relationship. If we look at most everything that is destructive in our world it turns out to be a bastardization of something that was originally good. Evil doesn’t create. How would like and Christianity be different if we had the courage to own everything good?
  • …work is a gift from God. Work isn’t something we HAVE to do, it’s something we GET to do. God didn’t place humanity in a box, in an empty field, on a cement pad, or in a spa resort. He placed them in a garden with plants and animals to take care of. Work was part of the beauty of their existence–how would life be different if we understood labor as a beautiful part of being human? How would we choose our jobs differently? Hmm…I wonder.
There are so many other bullet points that could be included here! Again, regardless of whether you take this story literally or not the reality is that it is the the defining start to the Jesus-narrative. And I think we have a great opportunity to be shaped by the meaning that this story seeks to bring into our world. Peace, communion, relationship, enjoyable labor, partnership, goodness…this is who we are and what we were intended for…what if we tried to live THAT out?

Naked Vegetarians and God's Original Plan

We do not usually start our story until Genesis 3. Genesis 1-2 is the story of creation. Whether you take the creation story as literal or not, what we understand about ourselves in that story is remarkable. According to the biblical tradition humanity is not an accident, we were created out of peace and stillness, we were created out of unified love (“let us make man in our image), the created world was not incidental rather it was crafted with intention and purpose, communion and relationship are a part of our story, and man and woman were intended for intimacy and mutual self-sacrifice. Whether or not you take this story as literal or not, we are invited to be shaped by the truth that this is our genesis, this is our original purpose and intended beauty, this is who we really are. We are intended to be defined by peace, stillness, tranquility, fruitful activity, communion, purpose, relationship, and self-sacrifice for the sake of others. Are those markers that define us? Besides the fact that we have raped creation to the point of destroying beautiful species of animals and plants, we live our lives finding our identity in a post Genesis 3 story. We find our identity in our brokenness. Don’t get me wrong, we try to put a good spin on it, but do we not all see the bumper stickers that say “I’m not perfect, just forgiven”? Don’t we all understand Jesus’ saving work on the cross only in juxtaposition to our brokenness? Don’t we think about the coming of God’s future kingdom with some sense of worry concerning his judgement of our brokenness?

While I understand that there is some truth to the reality that brokenness is where we are at, we live in a broken world, we are broken people, and we find hope for healing in the work and life of Jesus Christ…BUT…that is one of the beautiful things about following Jesus…it’s utter foolishness! It was foolish for Mother Teresa to spend so much energy and time with people who are dying. She would have been better off finding healing and eternal salvation for these people right? It was foolish for Jesus to do what he did, to make himself human, to hang out with a bunch of Jews, to tell people to be quiet about his message, and to eventually allow humanity to kill their maker. It’s foolishness to not find your security in retirement and trust funds. Its foolishness to believe that you experience love more fully by giving more of yourself away. Its foolishness.

The invitation, I believe, is to act out of the reality that we put our hope in. The Christian message says that our identity is more clearly understood in Genesis 1-2 than in Genesis 3. The Christian story says that we have a hope in future kingdom (that is breaking in even today) where one day all peoples will be reconciled together with each other and with God. The beginning and end of our story is one of peace, communion, and joy…what if we did the foolish thing and tried to live out of this reality today?

**I feel the need to add that I also really recognize that for many this world just plain ol’ sucks. As a follower of Christ I hope to work toward hope for these people in their lives today (starving people need food, etc.) while also realizing that sometimes our only hope is in God’ future realized kingdom.