The Boring Ways of Jesus

Boooorrrrrriiiinnnngggg (is that how you spell it?)! It is so so boring. Incredibly boring. At the very least it’s plain ol’ boring. It is. Don’t let anyone tell you otherwise.

Yet we churchy people think it’s cool (we do). There are books upon books (many of which I own and continue to purchase) written about it, there are whole conferences dedicated to it (of which I wish to attend), there are whole movements predicated on it (Grassroots Conspiracy anyone?), and yet it’s the most ordinary thing in the world. Some might say it is even a bit boring.

Christians call it missional living. Other people probably call it something more along the lines of being a nice person. I call it ordinary. (ok, I called it boring, but that was more just for sensationalism…feeling sensational anyone?)

Let me explain my thoughts a bit.

The idea of living missionally is very exciting to most Christians because it invites us into a way of life, a way of doing church, a way of following Jesus that’s not weird or creepy feeling. Evangelism, as we’ve understood it for many years, has felt weird and a bit creepy. At the very least it’s felt coercive–and most of us don’t want to be salespeople (even for something that we believe very strongly in). Living missionally, as I think it is understood, is all about the Great Commission’s phrase “…go and make disciples” which more rightly is translated “…as you are going make disciples…” or in other words: go about your business and live in such a way so that people see Jesus, fall in love with him, and see reason to dedicate their existence to his love movement (there’s some interpretation happening here obviously). That’s my off the cuff definition of missional living–and I think it’ll work well for us here. As a way of life I think most of us would agree that it sounds quite appealing. As a matter of fact it is essentially the underpinning idea that the Grassroots Conspiracy movement is built on. We dig that way of life and think that a movement founded on it in radical ways just might be an exciting experiment to create. And so we have. (or we are in the process of it…creating it, that is.)

Here’s the interesting thing: lots of Christians from outside our circle are intrigued by what we’re doing at Grassroots. They want to be a part in some way, they want to send their youth group to do a mission trip with us, they want to partner with us in ways that will get their church people excited and living on mission, they want to be involved!

But (isn’t there always a but?) the Grassroots movement is really pretty boring. Right? Isn’t it? And so is living missionally. Right? Do you realize what it means to live missionally? I mean, seriously, in reality have you caught the implications of what missional living demands from you? Practically speaking think about what it would look like for someone from outside your world to come and participate in your “missional living”!*

Missional living demands that you listen to people (and actually remember what they said to you!), it demands that you show hospitality, that you’re willing to receive hospitality, that you slow your life down enough to borrow a cup of sugar from a neighbor, that you go to the same restaurants repeatedly so you can get to know people, it means you sit on your front porch and drink coffee, it means you’re home more nights than you’re gone (how else will you be available to neighbors?), it means that you take your dog for walks, it means that you attend people’s parties, essentially it means that you live a life of availability to others. IF you ever get to do something seemingly spectacular: organize a food drive, throw a block party, volunteer at a soup kitchen, etc. it is usually BECAUSE of your willingness to listen people around you into free speech. And THROUGH your listening you and your friend discover needs that should to be responded to. It is that posture of responsiveness that gives missional living it’s more exciting bent at times, but it usually follows the boring process of availability. Right?

Did you notice how boring all of that is? If you send your youth group to work with us do you realize what they’d be doing? They’d be doing my dishes (you’ve got to do something as you’re slowing your life down, being a good parent/spouse, and being available to neighbors), or they’d be sipping coffee with me at Mon Ami (’cause that’s where me, my friends, and my neighbors hang out!), or they’d be walking my dog down the street around the same time every day. Here’s the trick: it is in the ordinary things of life that God does the extraordinary. God thrives in ordinary, I mean come on(!) the guy was born in a feeding trough and raised by a poor teenage mom! Talk about extraordinary things emerging from the ordinary! Jesus was a carpenter…shoot, even the idea that Jesus had a nine to five is incredibly ordinary! And yet JC was anything but ordinary.

Extraordinary emerging from the ordinary–that’s what missional living is all about–the spectacular emerging from the routine of every day life. If I defined missional living as: going about your business and living in such a way so that people see Jesus, fall in love with him, and see reason to dedicate their existence to his love movement. Then a working description of what it looks like would be just that: the spectacular emerging from the routine of everyday life.

And by “spectacular” or “extraordinary” what I am referring to are those simple and beautiful stories of people falling in love with Jesus and the Jesus way. They are stories of the “gospel” that Christians speak of actually becoming good news to those around them. ‘Cause if it’s not news that is tangibly good then what is it?

So get ready to be bored. Do what you’ve got to do to slow down a bit, be available, listen, show hospitality, be a recipient of other’s hospitality, respond, dialog, remember, be a learner, be a lover, show compassion–read the stories of Jesus and be fascinated by the Jesus way. Study him and allow his radically (often times ordinary) existence to inform your ordinary (hopefully becoming more radical) existence. At Grassroots Conspiracy we are a developing collection of partners who are committing to a way of life together that is marked by the Jesus way. In virtually every aspect we are ordinary boring people but we are attempting to live out an existence that is marked by the simply radical ways of Jesus. What happens after or around that is beyond us, it’s beyond me. But I do know that there is something tangibly beautiful about a collection of people who are wholly sold out to practicing the ways of Jesus together. Many people call it the church. We’re calling it a movement (though we anticipate a church one day emerging). My friends probably call it being nice. I’ve been accused of calling it boring (or did I say boooooorrrrriiiinnnnggg?). Call it what you want, but give it a chance and I bet it’ll blow your mind.

 

* I hesitate to even talk about it like this because it begins to make it weird. I fear that it makes my friends feel weird when I talk about it like this. Am I loving them because I’m simply trying to “live missionally”? When I have them over for dinner am I just trying to “missionalize them” (yes, I made that word up)? The reality is that it gets weird anytime you talk openly about things, about motivations, etc. So, yes, this is a bit awkward. But please know (friends) that what this means is that I’m just trying to follow the ways of Jesus through the (sadly) radical practices of hospitality, listening, responsiveness, compassion, etc. I put words like “missional” to it so that we can have communication and invite others into this way of life. Sorry that it makes it weird. Just know that I’m the weird one…you’re not.

Experimenting Our Way With Jesus

I’m almost embarrassed to share this with you but quite a few years ago I created a bit of an experiment. I’m a bit embarrassed because the content of this experiment is slightly childish…but to my credit it was done back when Facebook was still young, new, and fresh to me. Groups and pages and “liking” things were all new ideas and concepts that I was still exploring.

So I created Pit Stains.

It was an experiment to see if something as idiotic as this could randomly, on its own, get a following. I’m not sure if having 135 followers after a few years is considered a valuable experiment or not. That’s the thing about experiments: success isn’t measured simply by achieving a goal as much as it is by what you’ve learned. The reason I’m not sure it was a successful experiment is because I’m not sure I’ve learned anything whatsoever. At the very least I still get a bit of a kick out of the drawing I made…and isn’t that enough?

At Grassroots we talk a lot about experimenting. Honestly we are not at a place where we have initiated many experiments, but at the very least it is a part of our verbiage, a part of our identity, and is projected as a part of our defining behaviors.

Experimentation is important because very little will keep a group from calcification. Over time every group will work itself toward being defined by a more rigid set of ideals, structures, or systems. While none of those are bad things, I do think that (at least for what we’re attempting to do) acquiescing to rigidity or creating a stiff and inflexible identity is unhealthy and counterproductive. When following the Spirit of God (always moving and very fluid) and working amongst and in partnership with humanity (always moving and very fluid as a whole) it is impossible to stay healthy and stagnant at the same time.

Experimentation, I believe, is one of the keys to keeping a sense of fluidity and creativity amongst us at Grassroots. It invites us to explore the words of Jesus in meaningful ways. It invites us to move past the fear of failure because in experimentation failure teaches you just as much as success (probably more actually). It invites us into a way of life defined by journey over and above destination–something that I think is hugely valuable for an as you are going missional mentality.

It must look different in every context depending on what you’re seeking to learn, who you’re partnering with, what questions you have, what stories you’re interacting with (I’m thinking here of the Jesus narrative primarily), etc. So I can’t speak much into what this all may or could look like. What I can say is that the Grassroots Conspiracy and all of its co-conspirators seek to be defined by an experimental mentality where we are continually caught up in the vastness and mystery of following Jesus in and amongst the beautiful and messy creation of God. I think I can safely say that questions and ideas will range from

  • How often should we meet together…and where should we do it and why and for what purpose?
  • If scripture tells us to care for orphans and widows what implications does this have for my widowed cranky neighbor down the street and how might the GC community shape an experiment to better live out this text within my own reality?
  • How might we follow Jesus’ words to love your neighbor as yourself if many of us struggle to love self?
  • What if, in an attempt to ‘turn the other cheek’, we gave up partaking in any violence whatsoever for six weeks? How would that shape our media choices? The Bible stories we read? The way we speak about political opponents? The way we love our spouse? The type of chocolate we purchase?
I can imagine question after question from huge to seemingly mundane where an experimental mentality could wholly change our outlook on life, on theology, on love, or on marriage. or. Or. OR it could be as simple as inviting us to not take ourselves so seriously, to let us off the hook a bit for doing everything exactly right every single time all of the time.
Maybe we should just experiment a bit and see what we learn. Who knows, maybe we don’t all have it figured out already?

 

If you want to read a great book about experimenting within the ways of Jesus, you must read Mark Scandrette’s book Practicing the Ways of Jesus. It is absolutely dynamite. No joke.

Picking Up Prostitutes and the Mission of God

You must read this story. You must. This is cross posted from my friend Brian and happened while we were in Orlando for a church planting conference. It begs us to ask the question, what does it mean to embody the good news message of Jesus in a hurt and broken world. Are you up for it?

I had journeyed down to Orlando, Florida. A friend from the beautiful state of Washington whom I haven’t seen in years was attending this conference on church planting. He urged me to attend. I consented in the hope of avoiding the large ramification. i.e. paying the ridiculous conference fee of $275. And even bumming a few nights in a hotel. All of which I accomplished while spending time with this friend and going to a few lectures and classes here and there.

But my last night there. I left the guys in my hotel room to go grab a bite for supper. It was late. After 11 pm. I didn’t tell the guys in my room, but I was in a sort of funk. A little down. I was tired of church talk. Tired of church things. Everyone around me seems to have grand plans and dreams for God. While, I eek my existence as a selfish bastard, completely oblivious to roping people in…as another replica of myself. I have no calling like these people do. For some strange reason I feel the spirit of God furthest from me in the presence of hyped up evangelistic people in mega churches. I can be so full of doubts in such situations. And when i had finished eating I pulled up to a gas station near the hotel. There was this woman standing in the parking lot with what seemed to be her thumb out. Begging for a ride. I told her that I didn’t know just yet. That I had to think about it while I pumped gas. She was a white woman in her 40’s. Maybe older. She might’ve been really pretty once, but this had all been smeared and ransacked into something fatigued and haggard. Her clothes were very plain. And her brown hair pulled back into a frizzy pony tail. She was a wreck of something wholly lost and pined for. The castaway refuse of those Magic Kingdom towers in a shattered Disney World dream. I began pumping gas, while she tried to convince me in what a dire situation she was in. No money. No car. Nothing, but the pleadings of a broken-down Cinderella.
I am no idiot. I knew the possibility of what she could be. But she needed a ride not far from the gas station and I am one that actually considers picking up hitchhikers. Especially when they are female, vulnerable, and liable to be picked up by complete monsters. So I tossed the options in my head. I also wondered if she wasn’t a prostitute she could very well be a cop posing as a prostitute. Which could have me in some serious trouble. Only for helping another person out. But this I soon dismissed because I had seen a Cops episode where the undercover hooker could not prosecute the client until he consented to the business deal. This, of course, would not happen. But it could very well be that she was only a luckless woman that really, really needed a ride to her home.

So, I told her to hop in. And as she shut the door, this pervasive, rich perfume wafted the entire interior of my car which confirmed all my suspicions.
As she directed where I should go, she began talking about how hard life was for her. How she had just gotten a job and she named the place which I can’t remember. And then added on,
“Oh, but I hope you don’t judge me or anything. But I do what I can to get by.”
I tried changing the subject, “Now, how far is this place that you want me to take you? You know I’m not too familiar with Orlando.”

“Oh, don’t worry, dear. I’ll show you. It’s not far. I really appreciate you driving me. Life is really so difficult right now. But I am willing to do anything to get by.
And then she finally threw the question at me.
“So I guess you wouldn’t be interested in THAT, would you?

“Nope, you’re right. Sorry, I’m not interested in that.”

“Oh,..I hope you don’t judge me.”

“It’s not you that I judge. It’s the ones that are using you that I think should be judged. That’s basically what it comes down to. You are being so used. Do you ever think that you could get back what you had lost?”

“Yes, if I ever had the chance to do it all over again…I’d do things different”

“But that lost sense of innocence…” I trailed off somehow not being able to form the words of what I wanted to say.

We sat in silence as the car whipped through the darkness on the outside. She was very, very tired. Her eyes were closing. I wonder how many nights she had been working without sleep.
“Are you going to be alright? You look exhausted. But you must wake up, for how am I to know the way with you asleep.”
“Sorry, I am just so tired.”
Her eyes closed again and she dawdling between the realm of wakefulness and her own dreams whatever they may be. I let her rest and continued to drive on the same highway.

When she glanced up she wanted to know our location. And noticing the light we were at, she gasped that she didn’t know where we were. The strange idea that I was lost on the highways of Orlando with a tarnished lady of the red lights struck me. But then she said for us to go back the way we came. I thought just to keep her awake by conversation this time. And also I was very, very curious.
“So how did you get into this work?”
“I used to dance. And I would get money thrown at me back in those days. And it was fun and easy to make money. But all this led to other things. Back then, I never would have thought that I’d wind up where I am now.”
Apparently, she had been married and was still technically. Only separated.
Our exit wasn’t too far. And she started warning me about this side of town. It became obvious to me that I was not taking her home but dropping her off at another good location for her business.
“I’ve been working. Doing what I can to pay my rent. I owe $50-$60 for rent and I have nothing.”
When she said this, I almost believe that it was a sales pitch to try me one last time to see if I’d be all at disposed to helping her for a little favor in return. But I dodged the proposition.
I knew that her life was pure misery. So what else could I say? I told her that I was not judging her and I’m trying to evangelize her, but I asked her if she ever tried prayer.
She said that she did sometimes, but she never really knew what to say.
I told her that what you say is not really that important. Prayer has to be often.
And then without, me prodding her, she blurts out, excitedly, that she wants to pray with me. So I say sure.
And I really can’t recall my prayer. But it dealt with calling upon the light of the Spirit to be known right now in this moment to her. For His light to cast itself into all darkness and despair. To take Michelle, give her value, erase shame, allow the spirit of prayer to so lead her. To let her know that she is deeply valued by Him, and the Light to so immerse her life, that she is aware of this great Presence.
By Christ’s name, Amen.
The prayer itself had moved me so I reached for my wallet and (this sounds better than it really is) I gave her all the money in it. Which was only $2.
She was no longer tired. Her eyes were wide open. There was this ecstatic joy found in her movements and expressions. As she got out of the car she kept thanking me and telling me to be careful.

As I left, I seriously wondered how much an effect one prayer can have. I was going to return to my churchy bubble, underneath it all, trying to keep from patting myself on my back due to my interaction, while meanwhile this lady struts her streets locked in a miserable life faced with all types of demons and oppressions. So if you are reading this and you feel at all convicted please shoot off a quick prayer on behalf of Michelle. If you don’t believe in prayer, maybe just send a hopeful wish and that will suffice.

Oftentimes, while we plan and build the Kingdom of God, it moves and falls in the most unlikely places. Among the most unlikely people. And we can only be responsive to it when it comes. All further inquiries of what happened, of measuring the results are impossible. Someone once said that it is very much like the wind. And I believe that.