Stop Being Weird and Start Being Different!

It’s time Christians start making more intentional choices about how we’re going to be weird. If you’re going to be awkward, if you’re going to be different, if you’re going to stand out then do it for good things! For too long those who call themselves followers of Jesus have been defined by making really odd and straight up weird choices. It’s time we stop.

The two lists below are not exhaustive in any way (is any list?) but I’ve outlined some of the things that I think Christians should be “weird for” and I’ve also identified a few of the ways that someone just needs to slap our foreheads and say “Hey, seriously stop being weird!” I understand that for most of these, each point deserves a whole discussion all to itself, so try not to get too worked up about small things. Also know that in every single instance here I do not have a specific person or people group in mind (unless noted otherwise) rather I’m ranting, thinking out loud, and potentially overstating (or understating) things to make a point…that’s just how I roll.

Be Strange!

  1. Community—the way we live together, the way we invest in our neighborhoods, the way we live for others should be a defining and really different characteristic about those who call themselves followers of Christ. So if we’re going to be weird, let’s be radically awkward in our willingness to love each other, to be hospitable, to entertain others, and to throw good parties. Let’s have people think we’re weird because of our willingness eagerness to die to ourselves for others.
  2. Love—let’s be known as the odd people who love everyone regardless of race, belief, or background. We’ve got something to learn from the LGBT community because I think they do this pretty well. We don’t have to agree with a person’s beliefs, with their lifestyle choices, with their theology, or any of that to love and respect them as creatures deserving of dignity! While I understand that in many ways I am opening  Pandora’s box because of the varied ways that we could define what it means to love a person (some would argue that the best way to show love to someone is to “not let them live in sin”…I would disagree…but that’s just me)
  3. Compassion—who needs health insurance when you’re meeting each other’s medical needs? Who needs pantries and clothes closets and other similar social services when people are freely giving of what they have, creating opportunity for others to grow and buy what they need (at affordable prices) etc? If compassion was more primary to our identity many of the political arguments would not matter because needs would already be met within our communities! What if Christians were known as those weird people where poverty wasn’t much of a problem (either because many of them embraced being poor, or because there was so much sharing, or…)! What if Christians were looked on as oddballs because they had compassion for those that others might normally reject?
  4. Learning—if God is creator then we need not fear knowledge. We need not fear truth even if that truth is found in a not-very-truthy-feeling-place because Jesus has stated very clearly that he is Truth. So if you discover truth, and it’s really true, then you’ve discovered something originating in Jesus. You can own it because it belongs to the one that you follow. Science, history, alternative medicine, etc. are all areas where God can be found. Christians should be known as the odd people whose thirst for learning is never satisfied. We crave learning, we love learning, we see it as a way of life not as something you accomplish. And because it’s all about a lifestyle, all about a journey—it ceases to be about right and wrong. It’s not about figuring out the right and wrong way to see the world, it’s about the journey of growing closer and closer to our creator. That would be a weird set of people.
  5. Innovators—God is a creator, an artist. God created the naked mole rat, he created pinkies and balsa wood. Can we say that God is an innovator? Or must we say that God is THE innovator? Christians are notorious for being behind the times. Our music is traditionally a mirror of what was popular three years ago, our art is not usually cutting edge, the schools we open are not usually on the cutting edge of educational research, etc. Christians are not known for their innovation, they’re known for opposing innovation. I love tradition, I value tradition, but tradition is not the end—it’s a means. So let’s try to be identified as those odd balls who feel an amazing sense of freedom to experiment, to explore, and to innovate. How can we follow THE innovator without a sense of innovation?

Stop being so weird!

  1. It’s weird when your biggest mobilization movement in recent memory is to defend marriage as one man and one woman. I’m one man and I’m married to one woman. I think it’s a good idea. But if I were to choose an area that I could imagine (maybe the problem is with my own imagination?) Jesus standing up and rallying the troops to fight over, it doesn’t seem like it would be the definition of marriage! And it’s not like there haven’t been other fights to mobilize for in recent memory. AIDS, child abuse, adoption, divorce (seriously, maybe we should defend marriage by pursuing having healthier marriages first), extreme poverty, genocide, and the list could go on. Seriously, we should stop being weird.
  2. It’s weird when we have our own mini-culture. I might not be saying this clearly, but I’m referring to Testamints, to 89% of the things found in a Christian bookstore. Let’s be honest, most of the stuff in those stores are incredibly weird and if you walked in there with your neighbor who does not follow Jesus it would be very clear how weird it really is.
  3. It’s weird to imply that following Jesus is concerned with Sunday “church” attendance. If Jesus died so that we could go to church we’re all screwed. Seriously. It’s weird to look at the life of Jesus, a man who lived radically, died radically, and sent his radical Spirit to transform the world and think that somehow this could be captured, encapsulated, lived out, or practiced on Sundays! That’s weird, it doesn’t make any sense. Don’t get me wrong, I firmly believe that the communal gathering of Christ followers is crucial and hugely important. But it is a result of a life of following Jesus. It is not the beginning, it is not the bulk of our faith expression, it is the natural response to living your whole life for Jesus. Let’s stop being weird and not try to pretend that living for Jesus has anything to do with your Sunday attendance.
  4. It’s weird that some Christians won’t see doctors. Ok, I realize that there are lots of marginalized extreme Christians that we could spend all our time talking about. The only reason I bring this one up is because I just read a story in the newspaper about a family who let their infant almost go blind because they wouldn’t let her see a doctor. They anointed her with oil, they prayed, and they just had their child taken away by CPS. I won’t say much more here because I think a majority of my readership would agree…but I think it’s important that we not be weird and allow our children to die or suffer when God has given us great freedom to use what he has provided us in his creation.
  5. It’s weird that we’ve created such a static system of morality that is not consistent in Scripture or in Jesus’ life. Most Christians look down on someone who smokes a cigarette or drops the F-bomb often while turning a blind eye toward the more destructive and sinister sins of gossip, materialism, gluttony, laziness, and greed. It’s weird. Remember when previous generations said it was wrong to play cards (I understand that there’s some contextual stuff here)? Can we be less about our position of right and wrong and more about whether our direction is taking us toward or away from Jesus (love, goodness, peace, etc.)?
  6. It’s weird when politics and faith have become so incredibly enmeshed like they are. I think that my choices about politics are intimately tied to my choices in faith. The two are incredibly and undeniably connected. But when the Christian vote becomes a sought after chip in the high stakes game of political power, when Christianity has become associated with such political stances as: supporting war and opposing anything that will make the rich poorer, when our views on society are shaped more powerfully by a political agenda than by the kingdom message that Jesus proclaimed…that’s weird. It just is.

There is so much more that could be said. There are so many ways that we’ve become weird, so many ways we’ve become caricatures of  real people. It’s like when we put on our Christian hat we start acting all goofy! So why don’t we all make a concerted effort to be intentional about what kind of goofy we choose to embrace. Lets be goofy lovers, caretakers, servants, learners, and creators! That’s worth being weird for.

Jennifer Knapp on Larry King Live

No matter what you believe concerning homosexuality and being a follower of Christ you have to be impressed by Jennifer Knapp’s dialog with Larry King. You can tell she makes a strong effort to not make large sweeping generalizations about people and groups, its interesting that she practiced abstinence up to her first (and only) female relationship, and in general she just speaks so candidly and honest. So whatever you believe about the matter, Jennifer Knapp should be applauded for being kind, gracious, and open in her nationally televised interview. (go here to see all eight segments of the interview: http://www.jenniferknapp.com/in-the-press/larry-king-live-interview)

Westboro

Today the Westboro Baptist Church will be in little ol’ Vancouver Washington protesting at one of the local high schools because of the rampant homosexuality taking over our schools in Vancouver and Portland. We hope to be able to go to a counter protest today at the local YWCA.

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith ;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Or, in the words of Jesus…

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
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A Warning to All Peacemakers Out There

I found these words to be very powerful. They were spoken in 1984 by Ron Sider, a man who has done much to transform the world. He is speaking at the Mennonite World Conference when he says,

Unless we are prepared to risk injury and death in nonviolent opposition to the injustice our societies foster, we don’t dare even whisper another word about pacifism to our sisters and brothers in those desperate lands. Unless we are ready to die developing new nonviolent attempts to reduce international conflict, we should confess that we never really meant the cross was an alternative to the sword. Unless the majority of our people in nuclear nations are ready as congregations to risk social disapproval and governmental harassment in a clear call to live without nuclear weapons, we should sadly acknowledge that we have betrayed our peacemaking heritage. Making peace is as costly as waging war. Unless we are prepared to pay the cost of peacemaking, we have no right to claim the label or preach the message.

Haiti and the church

I don’t have much to say about this but I feel very burdened by what has happened in Haiti recently. Not only am I in prayer and burdened for the Haitians and the destruction there, but I am burdened for the church. I know that seems out of place, but I hope and pray that the church (and I define “church” as groups of people who are following Christ) responds not only in prayer but as the hands and feet of Jesus in our world. I hope that Christians live up to their identity as people who live out of an alternate reality that gives them a glimpse into things unseen and therefore compels them to partner with anyone and everyone in bringing hope and restoration to the broken world.