The Freedom to Choose

I know a missionary who after returning “home” to America from doing mission work in Africa for some 15 years found himself sobbing in the cereal aisle as he stood there by himself with so many choices he did not know what to do. Where he had been living for the last 15 years his number of choices for nearly everything was limited to one or two items. But all of a sudden he came face to face with the culture shock of have an innumerable number of choices for something even as mundane as breakfast cereal.

In our culture choice has become the new God. Supposedly* the worst thing we can do in our world is to not allow someone the right to choose what they want, when they want it, and how they want it. We are inundated not simply with options, but so many choices that we have even created theology where God is the ultimate chooser. Which job should I take, which dining set should I buy, which china should adorn our dining room table, what restaurant should we go to, which car should I buy…and we beseech the almighty God to make his will clear for our lives because the most important thing to us is that we do not choose poorly. This blog is not even intended to go into the debates that Christians have surrounded themselves with concerning choice: abortion, gay marriage, assisted suicide, health care, and I’m sure the list could go on.

But I want to pause here because I believe there is a hypocrisy in our culture concerning the illusion of choice. I do not know who is at fault, if anybody is, but I do see it and I do believe it must be addressed. You’ll notice earlier that I threw out the word “supposedly” concerning the freedom to choose. Because while this is an underlying assumption, while there is outcry over those those whose choices have been taken away or not allowed like gay or lesbians for example, we have become perfectly comfortable with a level of suppression that pervades our society. I see this in two ways.

  1. Those who are on the outskirts of society, the poor, the elderly, homeless, etc. have been told (in many different ways) that they have no power to choose. Statistically those who grew up in the system of poverty will stay in the system of poverty. Welfare is setup in such a way so as to create suckers, feeders of the system. You are not rewarded for finding work or trying to better yourself. Trust me, I could tell you a number of stories of people who have lost, for example, their food and health benefits from the state that totaled $500 because their income went up $300. What does that teach those in poverty? Don’t make more money! The major blessing for those in poverty with regard to welfare is to have more children ’cause you get more benefits! We shut up the elderly in homes so that we don’t have to care for them. We tell them that their value is in staying to themselves, playing bingo, and knitting afghans that nobody will use.
  2. I should have clarified my previous statements because I do not see this second thing as a suppression of choice but rather a perversion of choice. We have so valued choice in our culture that it is destroying us. Watch Jerry Springer for a moment and count how many times you hear someone say something along the lines of “It’s my body, I’ll do what I want.” or “You can tell me what to do!” Somehow our primary expressions of choice have brought addiction and oppression. Off the top of my head here is a list of things that have become regular in our society through the guise of choice: overeating, using chemicals to grow our food, destroying the earth through pollution, killing babies and damaging pregnant mothers, teenage pregnancy, sex trafficking, the myth of materialism…the list could go on for a long time! Our freedom to choose is killing us! No, seriously, that’s not hyperbole but its both an expression and very much a reality that our freedom to choose has become the thing that is destroying both our physical bodies our our emotional selves (not to mention the spiritual aspect of this that I believe pervades both the physical and emotional).

As I read the stories about the life and work of Jesus, however, I see him constantly empowering people for new choice. Yes, he helps people through physical healing, but it nearly always included a “Go and sin no more” clause at the end. In his teaching, like the Sermon on the Mount specifically, I see him teaching a bunch of down-and-outs that there is blessing in being poor in spirit, in being meek, humble, persecuted, desiring justice, and to be in a place of mourning. I see Jesus teaching a message that says that “you have the freedom to make new and healthy choices! The world tells you that you’re poor but I tell you that it’s actually a blessing to be poor in spirit because the kingdom is filled with them. The world gives you reason to be in constant mourning, but I tell you that it’s actually a blessing ’cause you’ll know comfort more than any others. The world has not shown you justice and so you therefore desire it above all else, but I tell you that this desire is a blessing because if you’re seeking justice you will find it!” I see Jesus taking those whose choices have been seemingly removed from them and he is giving them hope that they have freedom to choose even in the midst of their suffering.

At the church that Jessica will be planting in a year and a half we have crafted a core value that says:

Choice-God’s love is a gift that has not only transformed our future hope but gives us the possibility for restored lives today. Intentionally living out this reality is a gift that can be chosen by any follower of his. We are given the gift of choice.

But is this just one more choice in the midsts of a world inundated with choices? Is the choice to enter into kingdom living that eventually culminates in a clearly heavenly kingdom just one more choice in a world thats overrun with choices? Or is there something different about the message and the method?

Becoming Missional?

This is cross posted from a website connected to my school program that I am in. We would love for you to be a part of the dialogue, for you to read up concerning what’s happening, and to journey with us in this. I wrote the following blog on that website:

The week before I left my wife, children, and the pacific northwest to fly to Rochester Hills, Michigan for our first one week intensive course as a part of Rochester College’s first Missional Leadership cohort I began to get nervous. What kind of people will I be in community with during this learning experience? What kind of learning will we be engaged in? What have I gotten myself into?! And what a generous blessing it was to be welcomed into our first classroom experience by Pat Keifert. As I attempted to explain to people connected to our faith community here in Vancouver, WA I said “You know the people that teach the people that usually teach us? He’s that guy! He supposed to teach my teachers…but he’s teaching me!” Once we walked out of the classroom experience and arrived home in our usual ministry context our heads were still spinning with information, questions, and the task of trying to understand this new framework that we left the classroom with. As I wrestle with all of this I would like to share with you briefly two ideas that have stuck with me and that are currently trying to find their place in my life and ministry.

The Mission Field
We must ask the question: do we believe that our western culture is a mission field? And if, as it should be, we answer with a resounding YES! then I believe we must follow up with some deeply disturbing and hope-filled questions and practices. I say disturbing because if you look up the definition you read ideas like “to interfere with”, “to break up the tranquility”, “to inconvenience”, and “to interrupt.” The reality my friends is that if we intend to be relevant to the world around us (not in some sort of trendy tattoos and gravely voiced worship leader type of way, but in the way that combines the messiness of the world with the transformation of the Spirit) our churches need to be interrupted, inconvenienced, and interfered with! I need MY regular routine interrupted, interfered with, and inconvenienced! We I must start thinking like a missionary. Some of you can share better than I how missionaries operate and what the implications of this is. But I would suggest that we need to start with a posture of listening to the world around us.

The Mission and the Church
I would like to share with you some of my notes. These notes have been directly cut and pasted from the file marked “Missional Church Notes”, these important and detailed notes were written during class, and they have not been altered in any way:
“The church doesn’t have a mission, the mission has a church. The church doesn’t have a mission, the mission has a church. The church doesn’t have a mission, the mission has a church. The church doesn’t have a mission, the mission has a church. The church doesn’t have a mission, the mission has a church.”
Rather than saying more about what I believe the foundation and implications of this is, I would love to hear from you. If, indeed, the church does not have a mission, the mission has a church; how does this change our values and behaviors?
peace.

Ryan Woods
Connections Minister
Renovatus Church
My Blog: downtown.renovatus.com

I Want to be a Good Leader

I want to be a better leader. I always want to be a better leader. But I never want to be authoritarian. I never want to crave control. I never want to be a manager. I never want to be an executive. I never want to be showy, flashy, or snazzy. I don’t want to be slick, smooth, or polished. I don’t want to be edgy and different for its own sake. I don’t want to seek fame and reward.

Here is the type of leader I want to be:

  • I want to lead by example.
  • I want to sacrifice die for those who follow me.
  • I want to lead on my knees.
  • I want to lead with my character first, my actions second, and my words if necessary.
  • I want to lead with a balance of grace and truth.
  • I want to be consumed with hope
  • I want to be willing to lead through dark valleys and beautiful mountain tops
  • I want to be radically different from what is considered normal
  • I want to lead my family first
  • I want to leave a wake of leaders behind me

I want to be a good leader.

Grammar, Jesus, and my Newsletters

If you know me you’ll see this everywhere…but read my newsletters. I know they may be grammatically incorrect, with poor punctuation, and awkward sentence structure. But even Jesus was a man with no outward beauty that we should desire him…not that I’m comparing my grammar to Jesus’ life…well maybe I am…but at least I understand that it’s in poor taste.

ANYWAY, the point is that you should read my newsletters!

Here’s July’s: http://renovatus.com/rybee/wp-content/uploads/2009/05/newsletter7.pdf

Reflections on a Few Years of Church Planting Cont.

James posted this response to Tuesday’s blog
Do you want to say more about the transition from just doing a really good job of doing church to living missionally with the unchurched? That is a journey I need to take.
Here’s the best I can do for a response right now, though I know that there are many of you out there who could answer with much more wisdom, experience, and practical insight.
The transition from being good church people to being whatever you want to call us now took a strong willingness to slow down our life, take a step out from normalacy, and a willingness to change our posture.
Slowing down is important because it’s near impossible to see God within our family if we’re too busy let alone see him at work in my neighbor. Stepping out of whatever I consider to be normal for myself is important because we won’t meet people who need Jesus by hanging out in our same circles (this is more true for paid ministerial staff and life long churchy folks). And our posture is crucially important because it, more than most else, shows people how we’re different. My experience at my local coffee shop is a perfect one. I was there for a month before I ever got to know a soul (aside from one barista who was a Christian). I would go in, order my coffee, and go to the secluded part of the shop where I was nearly in a room by myself, and then I’d plant my face in a book or computer for three hours. Eventually I realized that I needed to step out. So I started sitting in the front area where I was constantly getting distracted by people coming in and out. Then I started changing my posture. I faced the door, I looked up showed that I was paying attention when I was eavsdropping into someone elses conversation. Then, finally, I started interupting and making myself a part of the dialogue. After doing those few things I found it near impossible to get any “work” done because I knew too many people, there was too much going on, and I’d spend a whole morning talking to strangers. It also challenged me as someone who loves to accomplish things. I had to decide to give up some things, to not acomplish some things, and to not be nearly as productive.
So here’s a whole pile of unsorted thoughts…The reality is that the only people that work according to our scheduled work times are the “good churchy folks”. Everyone else doesn’t give a damn about the fact that you’re supposed to go to church on Sundays, be a part of a small group on Wednesdays, etc. It took a willingness to sacrifice more of our time than we desired because opportunities to spend time with people who need Jesus did not happen planned out or at easy moments. Inevitably it was when we were rushing and trying to get our house clean for our home community that a valuable conversation happened with a neighbor. And it’s not that four years ago I wouldn’t have been willing to have a conversation with my neighbor (shoot I would have been ecstatic to be able to talk to my neighbors!) rather four years ago I wouldn’t have stopped cleaning the house to go get the mail when I saw my neighbor chilin’ outside. Four years ago I wouldn’t have stepped out in order to meet that person.
I don’t know if any of this has helped or clarified. If I had to narrow it down to the single greatest challenge to all of this as a minister it would be the idea of redefining success. Programs look better, they fill newsletters better, they often create more buzz and excitement but for the most part they are not the type of success that we’re called to achieve (that last line doesn’t sit with me well ’cause it feels like it’s describing peoples spiritual journey as a measure of my success…which it is not! I hope y’all understand what I’m getting at with that line.) You end up feeling like you might be wasting your time a lot ’cause your not being productive. But my guess is that in the beginning it will feel like more of a choice that by the end will become second nature.
Anyone else have wisdom greater than my own that they’d like to share?
What an exciting gift it is to be able to journey with Jesus in all of this.
peace.