Tag Archives: Jesus

Compassion Vancouver in Hindsight

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The weeks leading up to Compassion Vancouver were chaos. Posting fliers, hanging posters, and printing those fliers and posters minutes prior to their needed delivery. In one afternoon we lost all of our one eye clinic partner in the morning only to gain a new one by afternoon and then another by the evening of that same day. In that last week volunteers flooded the online signup, social service agencies came out of the woodwork to join in, and last minute doctors volunteered. That last week was chaotic. Who’s buying the hotdog buns?! Who’s picking up the coffee? Do we have enough shuttle drivers? What about garbage cans!? Recycling for water bottles? Do we have enough water bottles? Even amidst the chaos, however, were reminders of what we’re all about. There was a unique request that I do not have permission to detail here regarding a family in need of emergency orthodontic work. While there were no orthodontists at Compassion Vancouver, when I heard the special request I was confident that our team of people would be able to find the resources necessary to bless this family. In 24 hours two emails were sent off requesting help, and one private clinic offered to do whatever work was necessary for this family for free. It was beautiful that amidst the chaos of planning and preparing, our dental team was able and willing to do extra work to provide a special service for a family. This story is a perfect way to capture what I loved so much about being a part of this event. Compassion, dignity, and love are central to the identity of the Compassion events. What a blessing!

Back to the chaos…so many questions, so much to do, and all that chaos culminated on Friday-the day before the event. As some of us showed up five hours prior to the volunteer training that would happen that evening we discovered that the tables and chairs were not delivered. Try hosting a health care event without 60 tables and 150 chairs. As the school district tried to figure out what to do and what happened, and as I started counting in my head how many tables I could gather from local churches, up drove the truck–only a few hours after we discovered its absence. As we began setting up the event, constant adjustments were made as each group (dental, medical, social service agencies, etc.) began to see the reality of their needs for space and materials. We setup bounce houses for the kids, carried in mobile dental chairs, wheelchairs, boxes of medical equipment, etc. Essentially what we were creating was a mix between a M.A.S.H. unit, a mess hall, and a preschool all in one! And whether we were ready or not, come 7pm in flooded hundreds of volunteers. I nearly teared up as I looked out from the stage at a gymnasium filled with individuals who gave up their whole summer weekend to serve at Compassion Vancouver. It was breathtaking. (skipping forward a bit…I remember in an one hour stretch of time on Saturday around 11am I had to start turning away additional volunteers because we were already overstaffed. What a problem to have!)

On Saturday my day started at 5am as I got up, showered, printed some last minute documents that we’d need, and headed out to the school at five ’till six. At 6:45 we had our first guests in line waiting to get dental treatment. By 7:00 a line had begun. By 7:30 the first wave of guests had been triaged and shuttled to an off site clinic for dental work. While the event did not technically open until 9am, by 8:00 the social service fair was filled with people (though all the social service were not there yet) and both haircuts and chair massages started. Our six stylists and our massage therapist worked with only a handful of short breaks from 8:00 until 3:00. I truly consider their manual labor one of the greatest gifts that was offered at Compassion Vancouver. And even though I tried to elicit it, I heard zero complaints about cramping hands, arms, or sore feet from any of these dedicated technicians!

The social service fair, which functioned as the central hub of the whole event, was filled with thirty different social service agencies from our neighborhoods. It was a beautiful blend of addiction recovery groups, Christian ministries, services for women and for children, gardening opportunities, mentoring programs, marriage enrichment opportunities, legal aid, and more. Not only do the social service that were present already do so much and offer so much to our neighborhoods but at Compassion Vancouver they were gracious, kind, and thorough in their presentation and conversation.

I will do my best to post and forward on the stories that begin to emerge from the event. I have been out of commission over the last week and have therefore not worked to solicit stories from participants. Because my work was with the social service fair I cannot speak to what happened with those who were working in the onsite dental clinics, the onsite medical clinics, the shuttling to off site dental clinics and optometrists, those working with the children, the team of wonderful hospitality people who brought trays and trays of food to volunteers, people waiting in lines, and doctors working. Let me close by giving some of the numbers. Some of these are estimates at this point while others are more solid. But they all help to give a picture of what happened on August 7th at our first Compassion Vancouver event:

  • 250 volunteers
  • 128 guests received dental work
  • 125 guests received medical treatment
  • 300 Danner boots were given away (via custom personal fittings)
  • 30 social service agencies present in the social service fair
  • 700 meals served
  • 100+ haircuts given away
  • 130 kids went through the children’s program
  • 50 custom fit prescription glasses were given away
  • Estimated 400 guests were a part of Compassion Vancouver

This is what it means to be a follower of Jesus. Good stuff. Thank you to everyone who dedicated time and energy at the event itself, before the event, and those who are currently serving in follow up services. You are an amazing bunch of people.

If you still need treatment there are additional Compassion events happening. Visit www.compassionconnect.com and get in line at 6:30 and get your work done!

peace.

Stop Being Weird and Start Being Different!

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It’s time Christians start making more intentional choices about how we’re going to be weird. If you’re going to be awkward, if you’re going to be different, if you’re going to stand out then do it for good things! For too long those who call themselves followers of Jesus have been defined by making really odd and straight up weird choices. It’s time we stop.

The two lists below are not exhaustive in any way (is any list?) but I’ve outlined some of the things that I think Christians should be “weird for” and I’ve also identified a few of the ways that someone just needs to slap our foreheads and say “Hey, seriously stop being weird!” I understand that for most of these, each point deserves a whole discussion all to itself, so try not to get too worked up about small things. Also know that in every single instance here I do not have a specific person or people group in mind (unless noted otherwise) rather I’m ranting, thinking out loud, and potentially overstating (or understating) things to make a point…that’s just how I roll.

Be Strange!

  1. Community—the way we live together, the way we invest in our neighborhoods, the way we live for others should be a defining and really different characteristic about those who call themselves followers of Christ. So if we’re going to be weird, let’s be radically awkward in our willingness to love each other, to be hospitable, to entertain others, and to throw good parties. Let’s have people think we’re weird because of our willingness eagerness to die to ourselves for others.
  2. Love—let’s be known as the odd people who love everyone regardless of race, belief, or background. We’ve got something to learn from the LGBT community because I think they do this pretty well. We don’t have to agree with a person’s beliefs, with their lifestyle choices, with their theology, or any of that to love and respect them as creatures deserving of dignity! While I understand that in many ways I am opening  Pandora’s box because of the varied ways that we could define what it means to love a person (some would argue that the best way to show love to someone is to “not let them live in sin”…I would disagree…but that’s just me)
  3. Compassion—who needs health insurance when you’re meeting each other’s medical needs? Who needs pantries and clothes closets and other similar social services when people are freely giving of what they have, creating opportunity for others to grow and buy what they need (at affordable prices) etc? If compassion was more primary to our identity many of the political arguments would not matter because needs would already be met within our communities! What if Christians were known as those weird people where poverty wasn’t much of a problem (either because many of them embraced being poor, or because there was so much sharing, or…)! What if Christians were looked on as oddballs because they had compassion for those that others might normally reject?
  4. Learning—if God is creator then we need not fear knowledge. We need not fear truth even if that truth is found in a not-very-truthy-feeling-place because Jesus has stated very clearly that he is Truth. So if you discover truth, and it’s really true, then you’ve discovered something originating in Jesus. You can own it because it belongs to the one that you follow. Science, history, alternative medicine, etc. are all areas where God can be found. Christians should be known as the odd people whose thirst for learning is never satisfied. We crave learning, we love learning, we see it as a way of life not as something you accomplish. And because it’s all about a lifestyle, all about a journey—it ceases to be about right and wrong. It’s not about figuring out the right and wrong way to see the world, it’s about the journey of growing closer and closer to our creator. That would be a weird set of people.
  5. Innovators—God is a creator, an artist. God created the naked mole rat, he created pinkies and balsa wood. Can we say that God is an innovator? Or must we say that God is THE innovator? Christians are notorious for being behind the times. Our music is traditionally a mirror of what was popular three years ago, our art is not usually cutting edge, the schools we open are not usually on the cutting edge of educational research, etc. Christians are not known for their innovation, they’re known for opposing innovation. I love tradition, I value tradition, but tradition is not the end—it’s a means. So let’s try to be identified as those odd balls who feel an amazing sense of freedom to experiment, to explore, and to innovate. How can we follow THE innovator without a sense of innovation?

Stop being so weird!

  1. It’s weird when your biggest mobilization movement in recent memory is to defend marriage as one man and one woman. I’m one man and I’m married to one woman. I think it’s a good idea. But if I were to choose an area that I could imagine (maybe the problem is with my own imagination?) Jesus standing up and rallying the troops to fight over, it doesn’t seem like it would be the definition of marriage! And it’s not like there haven’t been other fights to mobilize for in recent memory. AIDS, child abuse, adoption, divorce (seriously, maybe we should defend marriage by pursuing having healthier marriages first), extreme poverty, genocide, and the list could go on. Seriously, we should stop being weird.
  2. It’s weird when we have our own mini-culture. I might not be saying this clearly, but I’m referring to Testamints, to 89% of the things found in a Christian bookstore. Let’s be honest, most of the stuff in those stores are incredibly weird and if you walked in there with your neighbor who does not follow Jesus it would be very clear how weird it really is.
  3. It’s weird to imply that following Jesus is concerned with Sunday “church” attendance. If Jesus died so that we could go to church we’re all screwed. Seriously. It’s weird to look at the life of Jesus, a man who lived radically, died radically, and sent his radical Spirit to transform the world and think that somehow this could be captured, encapsulated, lived out, or practiced on Sundays! That’s weird, it doesn’t make any sense. Don’t get me wrong, I firmly believe that the communal gathering of Christ followers is crucial and hugely important. But it is a result of a life of following Jesus. It is not the beginning, it is not the bulk of our faith expression, it is the natural response to living your whole life for Jesus. Let’s stop being weird and not try to pretend that living for Jesus has anything to do with your Sunday attendance.
  4. It’s weird that some Christians won’t see doctors. Ok, I realize that there are lots of marginalized extreme Christians that we could spend all our time talking about. The only reason I bring this one up is because I just read a story in the newspaper about a family who let their infant almost go blind because they wouldn’t let her see a doctor. They anointed her with oil, they prayed, and they just had their child taken away by CPS. I won’t say much more here because I think a majority of my readership would agree…but I think it’s important that we not be weird and allow our children to die or suffer when God has given us great freedom to use what he has provided us in his creation.
  5. It’s weird that we’ve created such a static system of morality that is not consistent in Scripture or in Jesus’ life. Most Christians look down on someone who smokes a cigarette or drops the F-bomb often while turning a blind eye toward the more destructive and sinister sins of gossip, materialism, gluttony, laziness, and greed. It’s weird. Remember when previous generations said it was wrong to play cards (I understand that there’s some contextual stuff here)? Can we be less about our position of right and wrong and more about whether our direction is taking us toward or away from Jesus (love, goodness, peace, etc.)?
  6. It’s weird when politics and faith have become so incredibly enmeshed like they are. I think that my choices about politics are intimately tied to my choices in faith. The two are incredibly and undeniably connected. But when the Christian vote becomes a sought after chip in the high stakes game of political power, when Christianity has become associated with such political stances as: supporting war and opposing anything that will make the rich poorer, when our views on society are shaped more powerfully by a political agenda than by the kingdom message that Jesus proclaimed…that’s weird. It just is.

There is so much more that could be said. There are so many ways that we’ve become weird, so many ways we’ve become caricatures of  real people. It’s like when we put on our Christian hat we start acting all goofy! So why don’t we all make a concerted effort to be intentional about what kind of goofy we choose to embrace. Lets be goofy lovers, caretakers, servants, learners, and creators! That’s worth being weird for.

The Death of the Cool Church

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If you’re going to start a church there are a lot of dumb things you can do. At Renovatus we’ve done many of them, and I think I’ve written that blog post before. But more and more I am becoming convinced that one of the worst things you can do is aim to be cool. Being a cool church is a terrible idea. It sounds fun, it is most definitely appealing, and it could possibly feel very successful. Local Christian college students will flock to your church if you’re cool enough. Depending on your definition of cool you’ll attract decent crowds from different demographics. We all want to be cool, so we are drawn to join and be a part of a cool church. It’s like being invited as an 8th grader to hang out with a senior. I’m pretty sure it’s a subplot to every episode of Glee. It’s a part of our broken nature, we want to find acceptance and dignity through those that live and act as if they own it. In other words, we want to hang out with the cool kids. So if you have the choice between two churches on your street, and one of them is filled with cool soul patches, cool artwork, and cool pastors that wear sunglasses inside the building like Bono part of us wants to be involved in that church…because if we’re a part of a cool church then we might be considered cool right? It’s Jr. High all over again.

I don’t claim to be able to identify which churches are trying to be cool churches. It’s not that easy. There are some really cool churches that actually have little vested interest in being cool, it is actually a byproduct of their commitment to mission and justice. (There’s always something appealing and kind of cool about a person or group who is confident and sure about who they are and what they’re about…even if it’s an “uncool” thing like loving poor people) As far as I am aware, there are only two definite ways of knowing if a church is seriously trying to be cool:

  1. You name yourself Cool Church
  2. You make your website www.coolchurch.com (Sorry Abundant Life Church but…well…you chose the url!)

Anyway, the reality is that following Jesus is not cool. Dying to yourself is not cool. Loving the unlovely is not cool. Caring for orphans and widows is not cool. Eating meals with those living on the streets is not cool. Following the child of a teenage mom who grew up as a peasant refuge and claimed to be a king only to be murdered as a criminal is not cool. It just isn’t.

When we try to make church cool, we water down what makes us unique, we begin to lose our voice. The Christ follower is invited to be different. And, no, we’re not different because we listen to Michael W. Smith music, we’re not different because we make T-shirts that play off already made products, we’re not different because we don’t sleep in on Sunday mornings, we’re not different because we don’t say cuss words, we’re not different because we don’t smoke cigarettes. I’m sorry, but I just don’t believe that Jesus died so that we could be free from smoking cigarettes. I’m sorry, I just don’t believe that Jesus died so that we could go to church on Sundays. I’m sorry, I don’t believe that Jesus died so that we could say “darn” instead of “damn”. I’m sorry, I don’t believe that Jesus died so that we could listen to poor quality and less innovative music (Oops, I’ve got an obvious bias here). Those are all fine and dandy things, but they have very little to do with following Jesus! (though I do believe that the Sunday gathering CAN and should break this mold). When we make our aim to be cool we shift our focus from trying to please God to trying to please people. There’s a difference between pleasing people and loving, accepting, and caring for people. God invites us to be radical. Cool invites us to be mainstream. Mustard seed is not cool, it’s noxious, it’s an annoying weed, its invasive, and it’s the metaphor Jesus uses for his kingdom. Nope, joining in Jesus’ kingdom movement means that you’re going to be an awkward and annoyingly passionate lover of people. It means that you’re going to choose the path of sacrifice and generosity over the path of power and prestige. It means you love the unlovely (including yourself) it means you love people regardless of whether they are considered cool or un-cool.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me.” Galatians 2:20

Pursuit of cool and pursuit of crucifixion don’t really mesh. I wish they did because it’s always been my secret dream to be cool. I want it like the desert wants the rain. I grew up a poor black child …I mean, a preachers kid, a homeschooler, I married the only girl I ever kissed…while my experiences cause  me to have a different definition of cool than most, it has always been my dream to be cool. But the more I fall in love with Jesus, the more I get to know him, the more I find myself being freed from the oppression of cool.

It is for freedom that Christ has set us free. Galatians 5:1

Jesus the person, Jesus the Deity

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A while back I asked a friend of mine to share some of his thoughts about Christianity, faith, and Jesus. I thought it was very interesting and worth posting. It was originally written for a January 2009 newsletter…

I have a commitment to Jesus, the person,
just not Jesus the deity. I believe that, for the
most part, that Jesus’ teachings are spot on
for the way we should behave towards
others. I don’t believe that Jesus was the son
of God, or necessarily that there is a God. I
believe he died for our sins but only
symbolically, not actually. He believed that
by being martyred that others would find his
teachings true and avoid sin.

Heresy

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“Jesus reveals God to us; God does not reveal Jesus to us…We cannot deduce anything about Jesus from what we think we know about God; we must deduce everything about God from what we do know about Jesus…”

As a Christian Jesus is my ideal starting point. If I want to better understand the mystery of God I should seek to better understand Jesus. If I want to better understand the whole of Scripture I should seek to better understand Jesus. What does God feel and think about suffering? Look at Jesus. What does God feel or think about rejects and freaks? Look at Jesus. What does God think about money, materialism, and consumption? Look at Jesus.

Let me quickly add one caveat before I move on. Things are not simple! Just looking at Jesus is not simple. The reality is that I don’t have a clear picture of Jesus. I only see him through my own world view, through my own baggage. So while it is an incredible and difficult task in a sense to look at Jesus, I do believe that it is a forgiving task full of mercy and grace along the way. One of the beauties of following Him is that he knows my baggage, he knows my (in)ability to comprehend and understand who he is and what he is about. And most importantly he is able to meet me where I am at and create transformation and a new creation despite my ignorance or brokenness!

My purpose in this blog is to talk about church. If we are honest about ourselves we must accept the reality that most of what we practice and believe about church is solely taught or read about in the book of Acts and the letters in the latter half of the Bible. Very little of how we define and practice being the church is founded in our reading and understanding of Jesus. While I do not believe that Paul (who wrote many of those aforementioned letters) and Jesus would disagree with each other or throw down in fisticuffs if given the opportunity, I do think that we have improperly done our theology about church (in biblical theology circles this is called ecclesiology). Similar to how we try to fit Jesus into our understanding of God instead of the other way around, with church we have spent more time trying to fit Jesus into our understanding of Paul. Would things be different if we started with Jesus? Would things be different if we attempted to define what a movement of Jesus followers (church) would look like based on the life and ministry of Jesus himself and then look into Paul and the other New Testament writings to see what they came up with in doing the same process?

Take a step back and think about the early church. What did they have? They had the stories about Jesus. They had the Old Testament. They had their own context. And they had the working of the Holy Spirit. WE, on the other hand, get all that PLUS the stories of what those early faith communities did, what they struggled with, the questions they asked, and the dysfunctions they developed. If I created a formula to better describe how the early followers of Jesus came up with what church looked like, it might look like this:

  • Jesus + History (including the Old Testament) + Context + Spirit = first century church

Couldn’t you look at our churches, our ways of defining how to do church and suggest that our formula looks more like this:

  • Paul + your grandpa’s context + Spirit = western church

What if we tried to craft a different formula? Would church today look different if we made an authentic effort to live and practice out of this formula:

  • Jesus + Church History (including rest of Scripture) + OUR context + Spirit = ?

I’m no scholar, but I know that much of the early churches structures, practices, and disciplines were not new. They were things that they borrowed from out of their own context, history, and surrounding culture. They borrowed things that were of value in following Jesus. We, in turn, have made those things concrete. Have we made the wrong things concrete? Have we inadvertently practiced idolatry by elevating that which is not holy (the practices and structures) to a place of holiness? In Paul’s writings we see a community of people struggling with the equation, with the formula. In those writings we see the churches journey, their story, their “becoming”.

Have we I ignorantly tried to adopt their culture, their context, their problems, and their journey without following their lead? Would it not be more true to their journey, to Scripture, if I was to follow the early churches lead by looking at my Lord, looking at my context, looking at my story (history), and listening/looking for God’s untamed Spirit? I wonder what type of church I would end up with?

Sorry for the heresy. I’m an out loud processor, I grow most through dialog, through putting things out there that I may not even agree with…though, to be perfectly honest, I’m kind of liking what I’ve come up with.